Friday, 29 June 2012
The Tweeting Nun!
Why not follow Sister Elizabeth Pio? On behalf of the Sisters of Bethany, an Anglican order who spend hours each day in silent reflection, she has started tweeting!
Watch a video interview here: http://www.bbc.co.uk/news/uk-england-hampshire-18620474
She said: "It's great that we can communicate with an online community, most of whom we'll never meet."
Sister Elizabeth said: "We recognised that social media was how people often communicated these days, so it made us have a look at it.
"We're still trying it out, really, and it is a bit of a learning curve."
Follow: @bethanysister
She is not the first member of the Church to try tweeting... an Anglican Bishop tweeted his pilgrimage around his Diocese last August: http://www.bbc.co.uk/news/uk-england-oxfordshire-14431784
Her tweets have been prayerful and also commentary on the recent England football match. She tweeted: "The Sabbath was made for man, but was it made for professional football matches.......? God won, England out!"
Read more here: http://www.bbc.co.uk/news/uk-england-hampshire-18590242
Do you think that this is a good way for clergy and the religious to engage with an 'online generation'? Would you follow a Bishop or nun? As Sr Elizabeth said: "It's important to show that nuns and monks can use current technology - we're not so far behind the times."
HCPT Easter Lourdes 2013
Today we welcomed speakers from Brentwood Catholic Youth Service to talk about the opportunity for students aged 18 by 31st March 2013 to travel with TBG (HCPT Group 709) next Easter.
To find out more speak to Mr Lewis or Mrs O'Neil.
Additional information at:
The Necessary Contract of Marraige
I read this article on modern marriage and love, feeling like I had been on a journey with Jessica Bennet in just a few short paragraphs.
She explains that she rejected a marriage proposal from her boyfriend, not seeing the need for it. She said yes, then 20 minutes later, said she wasn't ready. She was in her mid-20s and terrified of what marriage would mean, "dirty dishes and suburbia".
However she stayed with her boyfriend.
As a reporter she even did a piece entitled "The Case Against Marriage":
Our argument took romance out of the equation. As we explained it, Americans were already waiting longer to marry, and fewer than ever believed in the “sanctity” of marriage. As urban working women in our 20s, we no longer needed marriage to survive — at least not financially. We weren’t religious, so we didn’t believe that unmarried cohabitation or even child-rearing was an issue.
But we were also cynical. As children of the divorce generation, we had watched cheating scandals proliferate in the news. We had given up on fairy tales, and we didn’t know how anybody could see the institution of marriage as anything but a farce. It was “broken,” one sociologist told me. So, what was the point?
“Happily ever after,” we proclaimed proudly, “doesn’t have to include ‘I do.’
Years later, while seeing reports of the gay marraiges in New York, she suddenly starting wondering about what her wedding would have been like. She asked her boyfriend and he still said he'd marry her, but the conversation never really developed. However he did say: "he was worried he would always love me more than I loved him."
On New Year's Eve, at 11.30pm, he told Bennet that he'd never forgiven her for saying no and that their relationship was over:
"We had no shared bank account or property. We didn’t have to go through a trial separation or mandatory counseling. We had spent seven years living in a 600-square-foot New York City apartment, inseparable and intertwined. Yet in the end, the relationship ended in one night. No discussion required."
Bennet concludes her reflection with this: "What I have learned is this: While “happily ever after” may indeed be a farce, there’s something to be said for uttering “I do.”"
Indeed marriage can be seen as a loss of freedom, but as a fundamental process in the Christian Church, perhaps they haven't gotten it so wrong? Perhaps there is more to the immediate appeal of marriage. The sacrament and legal ceremony do provide a means for ensuring couples 'work at it' and don't just walk away, "no discussion required".
The article is well worth reading in full, here: http://www.nytimes.com/2012/06/24/fashion/missing-the-love-boat-the-case-for-marriage-modern-love.html?pagewanted=1&_r=3&src=recg
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Monday, 25 June 2012
What is Philosophy?
"Philosophy is 99 per cent about critical reflection on anything you care to be interested in." - Richard Bradley
Brain Pickings is a website which produces a weekly digest containing lots of different interesting articles, many of which link to religious education, and in particular AS/A2 philosophy. A few weeks ago it had an article discussing some of the definitions of philosophy as cited in Nigel Warburton's book, Philosophy Bites (based on his excellent website - www.philosophybites.com).
He observes in the book’s introduction, “philosophy is an unusual subject in that its practitioners don’t agree what it’s about.”
Indeed after a years study, my Y12 students may be able to give some kind of explination of what they have been studying, but would perhaps struggle with defining philosophy itself. Additionally some students are now looking at universities and investigating the possibility of studying philosophy... yet our studies in school have merely focussed on one branch, the philosophy of religion.
Defining philosophy can be as tough as studying it, but (I'm hoping!) one that students thoroughly enjoy.
Read more definitions here: http://www.brainpickings.org/index.php/2012/04/09/what-is-philosophy/
Read more definitions here: http://www.brainpickings.org/index.php/2012/04/09/what-is-philosophy/
Thursday, 21 June 2012
People are essentially good, right?
This week in philosophy lesson's we've been discussing Richard Swinburn's Principle of Credulity (See http://www.philosophyofreligion.info/theistic-proofs/the-argument-from-religious-experience/the-principle-of-credulity/) whereby if things appear to be something, they are probably like that. He uses the idea that the majority of people will be telling the truth, most of the time and this should be our default position. If someone claims to have had a religious experience, and there is no good reason to doubt it, they probablly have.
We had a good discussion about this and whether or not people are essentially good and truthful. I then got sent this link, it seemed to fit:
http://www.buzzfeed.com/expresident/pictures-that-will-restore-your-faith-in-humanity
Tuesday, 19 June 2012
Jesus vs Hateful Anti-Gay Pastors
I saw this video: http://www.huffingtonpost.com/2012/06/19/jesus-vs-hateful-anti-gay_n_1606621.html
It contains the Beatitudes from Jesus' Sermon on the Mount set against various soundbites from American pastors preaching against homosexuals.
Different Christians have different views about homosexuality, what do you make of this conservative Christian view? How can we interpret Jesus' message for today?
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